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tent city

This homeless encampment in downtown Fresno includes tents,
semi-permanent structures, and some houses with foundations,
framed walls, and pitched roofs. There are several other
encampments in downtown Fresno. Fresno’s homeless and
supporters are part of a growing movement for the government
to provide homes.
PHOTO /MIKE RHODES

Everyone in the world agrees that we are sliding into crisis. The agreements end there. The estimate of individuals and organizations of just what this crisis is and its significance is the foundation for the emergence of many scattered programs and groups, a process that always signifies the beginnings of social response to crisis and change. Only through clarity can the movement orient itself to meet the difficult days ahead.

Crisis is the ending of something and the beginning of something new. Changes in social history are seldom done by a vote or the stroke of a pen. They are often violent and painful. The tendency of the old to fight for its existence and the birth pangs of the new are expressed as social struggle.

The shift from agrarian to industrial capitalism in the United States took the form of the Civil War. It took the Great Depression and all its social struggles to establish the domination of international over national financial capital. The shifting from direct to neo-colonialism took the form of WWII with all its destruction, suffering and death.

We are again at the verge of something big, new and dangerous. Over the centuries, capitalism has developed through various stages as the technology for producing things advanced. The advent of labor-replacing electronic technology over the past 50 years or so has allowed for the development of integrated world production and a global market. It also gave rise to a new form of financial capital based on international speculation rather than production. This new form of capital has come to domínate world exchange. This was inevitable as the value in commodities (based on human labor) was debased by automation and prices were set by what the market could bear. The result was that a vast amount of money was accumulated by the ruling class that could not be profitably invested in production, and so it was invested in speculation.

A market is more than a need for goods and services. It must be effective – it must have the money to pay. Given the productive capacity of the major countries, the market could not expand as fast as production. The Reagan administration attempted to expand the market internally by privatization of all public functions. That has run out of steam. There is no place left for the market to expand, and crisis is upon us.

protestSince the world is economically integrated, the entire world will become unstable as change progresses. Every sector of society will begin to polarize. Capitalists will fight capitalists. Workers will fight workers. This vast instability gives the revolutionaries an opportunity to move against an international ruling class that is so powerful there is no possibility of unseating them under any other circumstance. First the revolutionaries must have clarity as to what they are fighting and what are the possibilities. We can say that the financial stage of capitalism is over, and then it is necessary for the revolutionaries to look for indications of how this crisis will end and what can emerge from it.

It is already clear that at least a section of the ruling class is struggling to form some kind of nationalized capitalism. We can be sure that the free-wheeling sector of finance – created by electronics – will not quietly submit to this kind of control. We are heading into a critical social struggle and a class struggle for political power will emerge within it. The working class will be pulled together on a political basis with a new section of the class – the dispossessed, whose jobs have been wiped out by electronics – playing a leading role. One of the key tasks of revolutionaries at this moment in history is to teach the dispossessed about the central role they have to play in the struggles to come.
 


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From the Editors
We are sometimes asked “Why do revolutionaries need a press?” The answer has to do with this moment in history. Historical and economic forces beyond anyone's control have set the stage for a new society to be built, but from this point on, how things turn out depends on what people think—because what they think shapes what they do. This means that those of us who are seeking fundamental change are engaged in a battle of ideas, a struggle to win the hearts and minds of the people. If we don't raise the consciousness of the people and unite them around a vision of a better world and a strategy to achieve it, then we'll fail in our effort to build a just and free society. To raise consciousness and win the battle of ideas, we need a press.

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